Tuesday, January 31, 2012

We Receive the Fullness of Christ, Grace Upon Grace


Greetings,
      It hardly seems possible that we are already starting the second month of the new year.  We receive grace upon grace and blessing upon blessing.  In spite of our sin and disobedience, we are touched by God and the Holy Spirit calls us into forgiveness and new life.
 
      Contemplate this meditation from the great English preacher of the 19th century, Charles H. Spurgeon.

And of his fulness have all we received (John 1:16a, KJV - quote as used by Spurgeon).
From his fulness we have received, grace upon grace (John 1:16, NRSV).
These words tell us that there is a fullness in Christ.  There is a fullness of essential Deity, for in Him dwelleth all the fullness of the Godhead.  There is a fullness of perfect manhood, for in Him, bodily, that Godhead was revealed.  There is a fullness of atoning efficacy in His blood for “the blood of Jesus Christ, his Son, cleanseth us from all sin” (I John 1:7).  There is a fullness of justifying righteousness in His life for “there is therefore now no condemnation to them that are in Christ Jesus” (Romans 8:1).  “He is able to save to the uttermost them that come unto God by him; seeing He ever liveth to make intercession for them” (Hebrews 7:25).  There is a fullness of victory in His death, for through death He destroyed him that had the power of death, that is, the devil.  There is a fullness of efficacy in His resurrection from the dead, for by it, “we are begotten again unto a lively hope” (I Peter 1:3).  There is a fullness of triumph in His ascension for “when he ascended up on high he led captivity captive, and gave gifts unto men” (Ephesians 4:8).  There is a fullness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect.  There is a fullness at all times, a fullness of comfort in affliction, and a fullness of guidance in prosperity.  A fullness of every divine attribute, of wisdom, of power, of love; a fullness which is impossible to survey, much less to explore.  Come, believer, and get all your need supplied.

      Spurgeon enumerates the grace upon grace, or gift upon gift, we receive from the fullness of Christ without using the phrase.  There is so much which the incarnation of Christ does for us.  We are truly blessed.  We need to be truly thankful, and to express that thanksgiving not only with our words to God, but also with our actions on behalf of God, those actions which bring glory to God.

Yours & His,
DED

Monday, January 30, 2012

The Results of Neglecting Christian Disciplines


Greetings,
Yesterday’s comments on Einstein led once more to Thomas Merton (1915 - 1968), one of the great spiritual writers of our time.  He was a Trappist monk who lived secluded in a Kentucky monastery.  His book, The Seven Story Mountain, is already a spiritual classic.  I frequently lift up this quote to remind myself about our actual Christian witness.

We neglect prayer in the name of service,
and before long, we find ourselves asking about
the very meaning of service.

We neglect discipline and faithfulness in prayer,
in the name of spontaneity, and before long,
we find ourselves with no prayer at all in our lives.

We neglect silence for the sake of communication,
and find ourselves with no communion.

We neglect solitude for the sake of community, and
find ourselves wondering why there is nothing to say.

Yours & His,
DED

Albert Einstein and Faith


Greetings,
In a discussion with a friend Sunday morning about his trip to Germany and German theologians Karl Barth, of course, came up, which once again led to thinking about his life and work.  Later in the Confirmation session there was a discussion about the essence of our faith and the reality and genuineness of our faith.  Which leads me to want to again share the following about another German who is not associated with “faith” – Albert Einstein.
            Einstein's "religion," as he often explained it, was an attitude of cosmic awe and wonder and a devout humility before the harmony of nature, rather than a belief in a personal God who is able to control the lives of individuals.  However, someone who knew him well observed:
            "Einstein was prone to talk about God so often that I was led to suspect he was a closet theologian."  (Friedrich Dürrenmatt in Albert Einstein: Ein Vortrag, p. 12.)
            Einstein himself made the following statements.
            "In every true searcher of Nature there is a kind of religious reverence, for he finds it impossible to imagine that he is the first to have thought out the exceedingly delicate threads that connect his perceptions."
            "It is very difficult to elucidate this [cosmic religious] feeling to anyone who is entirely without it…The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it…In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it."
            In 1934 he said: "Organized religion may regain some of the respect it lost in the last war if it dedicates itself to mobilizing the goodwill and energy of its followers against the rising tide of illiberalism."
            We are reminded again of thinking people who are very put off by the “Christianity” displayed by so many “Christians” which is not really Christianity at all.  What Einstein saw in Europe (the center of “Christianity” during the Great War) and what he saw of Christianity overwhelming lack of response to the “illiberalism” of the 1930s (except for a few lone voices like Barth), certainly makes clear how responsible we are for our witness or lack thereof.  Einstein in effect verifies Paul’s position in Romans 1 that any thinking person has to acknowledge the reality of God, but the failure of witness of the Christians and the Christian Church instead of drawing him to Christ, encourages him to move farther from Christ.  He would spend a life-time trying to disprove God, only in the end to be forced back on his acknowledgement of the God of creation.
            Certainly Einstein’s statement could refer to virtually each age after each war in the 20th century and to our situation today.

Yours & His,
DED

Saturday, January 28, 2012

Challenger Disaster & The Problem of Pride


Greetings,
            Yesterday was the 20th anniversary of the Challenger Space Shuttle disaster.  Brenda was very much into the Space program of NASA, and attended Space Camp and an advanced Space Camp at the Kennedy Space Center.  January 28 that year was a Wednesday, and I was getting ready for the weekly luncheon Bible study when the lift off and explosion occurred.  Brenda was in school, but as the news spread, she was deeply moved.  As the years passed, the investigations of the accident revealed not only the flaw in the “O” ring, and the problem, in view of that “O” ring condition, of launching in such cold weather, but also the fatal flaw in the thinking and culture of NASA.  NASA’s faults in large part represented the attitudes and expectations that the rest of the country put upon the space agency.  On the one hand the impossible was expected.  On the other hand, when NASA somehow did the impossible with frequency, there developed an attitude that NASA could do no wrong, that it was the ultimate efficient and effective agency, and the pride which Americans felt at the many successes of NASA became an inherent pride within the agency – which clouded their ability to think and reason clearly. 
Scripture speaks often of the problem of thinking more highly on one’s self than one ought to think.  I am reminded of another reading from Charles H. Spurgeon (one of the greatest English preachers in the 19th century).

            “Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?”  (Ezekiel 15:2).
            [Peterson translates it: “Son of man, how would you compare the wood of a vine with the branches of any tree you’d find in the forest?”  Read the whole fifteenth chapter.  In this day, in our society, as much if not more than ever, we need Spurgeon’s reminder of the proper perspective.]

            These words are for the humbling of God’s people.  They are called God’s vine.  They, by God’s goodness, have become fruitful, having been planted in a good soul.  The Lord has trained the on the walls of the sanctuary, and they bring forth fruit to His glory.  But what are they without their God?  What are they without the continual influence of the Spirit?  Or, believer, learn to reject pride, seeing that you have no ground for it.  Whatever you are, you have nothing to make you proud.  The more you have, the more you are in debt to God.  Consider your origin!  Look back to what you were.  Consider what you would have been but for divine grace.  Look upon yourself as you are now.  Does your conscience reproach you?  And if He has made you anything, are you not taught that it is grace which has made you to differ?  You would have been a great sinner if God had not changed you.  Therefore, do not be proud, though you have a large estate—a wide domain of grace; once you did not have a single thing to call your own except your sin and misery.

Yours & His,
DED

Friday, January 27, 2012

Get on Fire and Jump on the LORD’s Train to Do Justice and Make Peace


Greetings,
            Many of you are using the blue prayer book (A Guide to Prayer for Ministers & Other Servants), and recently read the scripture Isaiah 6:1-8, the call of Isaiah in the Temple. 
            “Woe is me!  I am lost…”
            Isaiah has seen the glory of the LORD fill the temple, the seraphs attending him, and the LORD sitting on a throne, high and lifted up, and [here comes my favorite part, as a child who loved Lionel trains and real trains] the LORD’s train filling the temple.  Isaiah has heard the seraph proclaim the holiness of the LORD.  Confronted with all of this overwhelming Glory, Isaiah can but say, “Woe is me! For I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the LORD of Hosts!”
            We are, all of us, like Isaiah.  It matters not how “good” we are, how important we are, how “religious” we are, in the face of the glory of the LORD, lost.  For our lips are unclean—we have sinned and fallen short of the glory of God.  In and of ourselves we are not able to speak the truth, the full and whole truth which is the Christ of the LORD.  It is not just that we at times lie, it is that we so often do not speak the good news, we do not speak love, we do not speak justice, we do not speak peace.  Thus, our lips are unclean.  And we live among a people of unclean lips.  The daily news proves uncleanness of our society’s collective lips.  Lying is accepted as normal behavior which should not be held against a person.  We tell fully and completely, over and over again, every particle of bad news, even inventing it if there is not enough to go around at the moment, yet find it almost impossible to talk about the good news of God—to do so is certainly politically incorrect if not outlawed.  We speak of animosity and hatreds, we continually promote divisions between people even as we say we want unity.  We look for strife and create it where it does not exist, instead of promoting love and understanding that heals rather than hurts.   We proclaim a justice which has a price tag.  Those who can afford the expensive lawyers rarely are convicted of crimes, while those who cannot afford such counsel are frequently—30 - 50 times more so—convicted.  Justice for those in high places might, maybe, perhaps be censure for their wrong doing, while others are put in prison for the same crimes.  We proclaim justice by rounding up the homeless and moving them out of sight of the tourists and good “respectable” people.  We speak for peace by creating smart bombs, which destroy all the people, but leave the buildings and infrastructure intact.  We speak for peace by sending “peacekeepers” to troubled areas who do nothing to stop the violence, or who their own violent measures take control of the people.  We speak for peace by installing surveillance cameras and microphones in our offices, stores and street corners, and eventually even our homes, so that our every word and action can be monitored to insure “our safety,” and cooperation with the peace of those in charge.  We speak for peace by allowing friends, family, co-workers to gossip, slander, and ridicule others as we “keep the peace” by not stopping them.
            In the midst of our war on terror to bring about justice and peace we must ask ourselves whose justice and whose peace are we seeking to make.  Just how do we, in these circumstances “do justice” and be “peacemakers” - What Would Jesus Do?  And the answers may not be easy or comfortable.
            Certainly, the question for today is not even “What Would Jesus Do?”  The question needs to be “What Is Jesus Doing?”  Jesus, and his saints, are out in front of us, leading us to the True Peace, the Peace of Calvary, the Peace of Sacrifice and Resurrection, the Peace of Hope and Renewal and Eternal Life.  Jesus and the saints are leading us to the Peach which Jesus alone can give, the Peace which comes from being one with Jesus even as Jesus is one with the Father.  We need to follow Jesus, indeed, we need to be yoked with Jesus that we might always go where he goes and do what he is doing.  We need to be climbing to Calvary, to the Altar of God where the incense of the prayers of God’s people burns continually, and is cast by God to the earth to bring the Reality and Light and Justice and Peace and Love of Jesus to the world.
            We all need the fire from the altar to cleanse our lips, to purify us.  We all need to be renewed daily by our contact with the Holy Spirit touching and sanctifying our lives.  Isaiah says, “Here am I; send me!” in response to God’s call.  Most of us have given that same response at some time in our life.  Yet it is a continual call and needs a continual response.  It is part of the process of sanctification by which we are made perfect, even in the here and now, for life with God forever.  We need to be cleansed and heed the call everyday.
            Here am I; send me, today!

Yours & His,
DED

Thursday, January 26, 2012

God’s Gift of Mozart


Greetings,                    
            By now you know that I appreciate traditions – those of the larger community, those of extended family, and also those of my own experience.  Part of my tradition is to celebrate the great artists, writers, and composers who mean so much to me.  Such people are truly blessed by God, and it is a joy to experience the fruit of their gifts.  Traditions, at least good traditions, keep us grounded in the presence of God and constant action and blessing of God.

January 27, 1756 – December 5, 1791
            Rejoice!  Give thanks!  Even sing and celebrate, for today is Mozart’s birthday.  How greatly we are blessed by God to have the marvelous outpouring of genius from Mozart’s mind and heart.  How much richer and fuller are our lives because of the beauty and grace and challenge of his music.  How deeply we are moved by his intellect and emotions.  What fun and excitement he has brought into our lives.
            Around 2 am this morning some of us celebrated the gift and toasted the genius.  We first listened to the Requiem, perhaps the pinnacle of his achievements.  We heard the version by Robert Shaw, that the great choral leader who began his career under Toscanini.
            Whenever I hear the Requiem I remember the performance of it in Boston after President Kennedy died.  A very elderly Cardinal Cushing celebrated a full requiem mass with the Boston Symphony and Erich Linsdorf performing the Mozart.  As often happens in such situations, the performance was extremely powerful and electric.  My friend Ed had worked as in intern (when intern meant nothing but intern) at the White House and got us in.  (He had also gotten us into the White House employees viewing in the East Room.)  It was an excruciatingly sad and yet uplifting experience. 
            We then listened to Eine Kleine Nachtmusik (certainly one of my all time favorite pieces).  The perfect “pick-me-up” for any occasion.  Then the overtures to The Impresario, Così Fan Tutte, The Marriage of Figaro, and The Magic Flute.  We capped the remembrance off with the Masonic Funeral Music.  Of course we only scratched the surface of his tremendous output, but it was sufficient to remind us of the brilliance, depth and joy of his work.  One of the beat parts of growing old is the wonderful opportunity to reminisce.  The unbelievable Nilsson/Price performance of Don Giovanni.  The fabulous James Morris Don early in his career at the Met.  The Eva Marton Queen of the Night - which ruined her voice, but was truly great.

            Over the next few days, I would encourage you to try to listen to some Mozart.  Give me a call if you want to, and don’t have any available - you can come over - I’ll be more than happy to listen to some more.    

Yours & His,
DED

Learn to Reject Pride


Greetings,
            Another reading from Charles H. Spurgeon (one of the greatest English preachers in the 19th century).

            “Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?”  (Ezekiel 15:2).
            [Peterson translates it: “Son of man, how would you compare the wood of a vine with the branches of any tree you’d find in the forest?”] 

            These words are for the humbling of God’s people.  They are called God’s vine.  They, by God’s goodness, have become fruitful, having been planted in a good soul.  The Lord has trained the on the walls of the sanctuary, and they bring forth fruit to His glory.  But what are they without their God?  What are they without the continual influence of the Spirit?  Or, believer, learn to reject pride, seeing that you have no ground for it.  Whatever you are, you have nothing to make you proud.  The more you have, the more you are in debt to God.  Consider your origin!  Look back to what you were.  Consider what you would have been but for divine grace.  Look upon yourself as you are now.  Does your conscience reproach you?  And if He has made you anything, are you not taught that it is grace which has made you to differ?  You would have been a great sinner if God had not changed you.  Therefore, do not be proud, though you have a large estate—a wide domain of grace; once you did not have a single thing to call your own except your sin and misery.

+      +      +      +      +      +      +      +      +      +      +      +
Read the whole fifteenth chapter.  In this day, in our society, as much if not more than ever, we need Spurgeon’s reminder of the proper perspective.

Yours & His,
DED

Wednesday, January 25, 2012

MacDonald and The Truth of Water


Greetings,
George MacDonald (1824-1905) was a Scottish novelist and poet, who in 1850 became minister of a Congregational church in Sussex.  His views on final judgment which left some hope for the heathen, specifically he did not believe in infant damnation, led to his salary being cut to the point where he took up lecturing, tutoring and writing as his main sources of income, which was never very much.  In 1860 he converted to the Church of England as a lay person, but continued to preach occasionally.  Though his health was poor, and his poverty great, his writings show little trace of this, and much of a deep faith in God.  He reacted against the Calvinism of his day, but never became liberal in theology.  He very much enjoyed his life and family, and was friends with many people including Tennyson, Carlyle, Ruskin, and Lewis Carroll.  ON an American tour be established a friendship with Emerson.  His stories for children rank among the classics of juvenile literature.  C. S. Lewis, who owed much to him, rated him a powerful writer.  MacDonald was at his best as a myth-maker, and it was the quality of cheerful goodness in his work that captured Lewis’ imagination and convinced him that real righteousness is not dull.  One also sees reflections of MacDonald (I feel especially from Phantasies and There and Back) in Tolkien.  I especially enjoy Phantasies, The Golden Key, Lilith, and Gifts of the Christ Child.  The following passage is from his Unspoken Sermons, Third Series, pp. 65-67. 

The Truth of Water

            What, I ask, is the truth of water?  Is it that it is formed of hydrogen and oxygen?...Is it for the sake of the fact that hydrogen and oxygen combined form water that the precious thing exists?  Is oxygen-and-hydrogen the divine idea of water?...The water itself, that dances, and sings and slakes the wonderful thirst—symbol and picture of that draught for which the woman of Samaria made her prayer to Jesus—this lovely thing itself, whose very wetness is a delight to every inch of the human body in its embrace—this water is its own self it’s own truth, and is therein a truth of God.  Let him who would know the love of the maker become sorely athirst and drink of the brook by the way—then become sorely athirst and drink of the brook by the way—then lift up his heart—not at that moment to the maker of oxygen and hydrogen, but to the inventor and mediator of thirst and water, that man might foresee a little of what his soul may find in God…As well may a man think to describe the joy of drinking by giving thirst and water for its analysis, as imagine he has revealed anything about water by resolving it into its scientific elements.  Let a man go to the hillside and let the brook sing to him till he loves it, and he will find himself far nearer the fountain of Truth then the triumphal car of the chemist will ever lead the shouting crew of his half-comprehending followers.  He will draw from the brook the water of joyous tears, ‘and worship Him that made heave, and earth, and the sea, and the fountains of waters.’
            The truth of a thing, then, is the blossom of it, the thing it is made for, the topmost stone set on with rejoicing; truth in a man’s imagination is the power to recognize this truth of a thing in a man’s imagination is the power to recognize this truth of a thing; and wherever, in anything that God has made, in the glory of it, be it sky or flower or human face, we see the glory of God, there is a true imagination is beholding a truth of God.

Yours & His,
DED

Tuesday, January 24, 2012

Necessity of Daily Prayer and Connection with God


Greetings,
            We have been starting the Confirmation Classes and spending a lot of time talking about the necessity of daily prayer, including listening to God speak to us in the Holy Word, by the process of Reading & Writing, and our speaking to God through Thankfulness Prayer, and speaking our heart to God.  I am constantly reminded that this has been the method of spiritual growth for almost 2,000 years of Christian leaders and effective Christian witness by Christians in all areas of life. 
      The following is by Thomas Fuller (1608-1661), a famous preacher and church historian, whose histories of the Church are still in print.  These along with his other books about the Christian life, enabled him to become one of the first authors to make an income by his pen.  During the English Civil War (Cromwell versus the King) he was a moderate royalist.  The great stress and conflict of the era gave meaning to his writing about the effort to lead a Christian life in real terms.  He here writes of the necessity of Quotidian Prayer (a man after my own heart).

            Amongst other arguments enforcing the necessity of daily prayer, this not the least, that Christ enjoins us to petition for daily bread.  New bread we know is best; and in a spiritual sense out bread, though in itself as stale and mouldy as that of the Gibeonites, is every day new, because a new and hot blessing, as I might say, is daily begged, and bestowed of God upon it.
            Manna must daily be gathered, and not provisionally be hoarded up.  God expects that men every day address themselves unto Him, by petitioning Him for sustenance.
            How contrary is this to the common practice of many.  As camels in sandy countries are said to drink but once in seven days, and then in praesens, praeteritum, et futurum, for time past, present, and to come, so many fumble this, last, and next week’s devotions all in a prayer.  Yea, some defer all their praying till the last day.
            Constantine had a conceit that because baptism washed away all sins, he would not be baptized till his death-bed, that so his soul might never lose the purity thereof, but immediately mount to heaven.  But sudden death preventing him, he was not baptized at all, as some say, or only by an Arian bishop as others affirm.  If any erroneously, on the same supposition, put off their prayers to the last, let them take heed lest, long delayed, they prove either none at all or none in effect.

Yours & His,
DED

Monday, January 23, 2012

Receiving God's Power in Our Life


Greetings,
In one of our groups we read II Timothy 1:1-14.

            Paul is writing to Timothy the most personal of all of his letters which have been preserved.  He is the spiritual director/mentor speaking to Timothy, a deeply committed, gifted servant of Christ, minister of the Gospel, who is still learning and growing.  I know that all of this is very familiar to you, but I thought that since our attention was drawn to this passage, we could benefit by looking at some of the principles again. 
            After recalling Timothy’s sincere faith and gifts from God, as well as the role Paul has played in Timothy’s development, Paul then talks about the need for the power of God in all that Timothy does.  Paul says that God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline (II Tim. 2:7).  He then calls on Timothy to share in suffering for the gospel, relying on the power of God, and that all of this is according to God’s plan and purpose, and is God’s gift to us.  Paul reminds him that we are able to do all these things for God because God, in whom we trust, and who has trusted this work to us is not only able to guard until that day [the day of the Lord] what we have entrusted to him, but also will help us to guard the good treasure entrusted to us.  All this is made possible by the help of the Holy Spirit living in us. 
            Our spiritual growth has this same purpose: to allow the fullness of God’s power to enter into us, that we might make the sacrifices necessary to bring in the reign of God.  Paul understands that the kingdom is here now, already “coming down” from heaven.  He also knows that without the power of the Holy Spirit in us, we can do nothing.  This process of growth requires great self-discipline and love.  No one person has all the answers.  The Spirit comes to us to enable us to offer ourselves in sacrifice.
            I trust that each of you will be able to participate fully in this process.

Yours & His,
DED

Martin Luther on Jesus Giving Himself for Our Sins


Greetings,
            The other day in discussing the Theologia Germanica we made reference to Martin Luther.  I thought this passage from his Commentary on the Epistle to the Galatians, specifically on Galatians 1:4, might be of interest.

            “Which gave Himself for our sins.”  These things, as touching the words, we know well enough and can talk of them.  But in practice and in the conflict, when the devil goeth about to deface Christ, and to pluck the word of grace out os our hearts, we find that we do not yet know them well, and as we should do.  He that at that time could define Christ truly, and could magnify Him and behold Him as his most sweet Saviour and High Priest, and not as a strait judge, such a man hath overcome all evils and were already in the kingdom of heaven.  But this to do in the conflict is of all things the most hard.  I speak of this by experience…
            And this is the cause why I do so earnestly call upon you to learn the true and proper definition of Christ out of these words of Paul, “which gave Himself for our sins.”  If He gave Himself to death for our sins, then, undoubtedly He is no tyrant or judge which will condemn us for our sins.  He is no caster-down of the afflicted, but a raiser-up of those that are fallen, a merciful reliever and comforter of the heavy and the broken-hearted.  Else should Paul lie in saying, “which gave Himself for our sins.”  If I define Christ thus, I define Him rightly, and take hold of the true Christ, and possess Him indeed.  And here I let pass all curious speculations touching the divine majesty, and stay myself in the humanity of Christ, and so I learn truly to know the will of God.  Here is then no fear, but altogether sweetness, joy, peace of conscience, and suchlike.  And herewithal there is a light opened, which showeth me the true knowledge of God, of myself, of all creatures, and of all the iniquity of the devil’s kingdom.  We teach no new thing, but we repeat and establish old things, which the apostles and all godly teachers have taught us.  And would to God we could so teach and establish them that we might not only have them in our mouth, but also well grounded in the bottom of our heart, and especially that we might be able to use them in the agony and conflict of death.

Yours & His,
DED

Saturday, January 21, 2012

The Fullness of Christ is Grace Upon Grace


Greetings,
            Another meditation from the great English preacher from the beginning of the 20th century, Charles H. Spurgeon.

            And of his fulness have all we received (John 1:16a, KJV - quote as used by Spurgeon).
            From his fulness we have received, grace upon grace (John 1:16, NRSV - FYI).

            These words tell us that there is a fullness in Christ.  There is a fullness of essential Deity, for in Him dwelleth all the fullness of the Godhead.  There is a fullness of perfect manhood, for in Him, bodily, that Godhead was revealed.  There is a fullness of atoning efficacy in His blood for “the blood of Jesus Christ, his Son, cleanseth us from all sin” (I John 1:7).  There is a fullness of justifying righteousness in His life for “there is therefore now no condemnation to them that are in Christ Jesus” (Romans 8:1).  “He is able to save to the uttermost them that come unto God by him; seeing He ever liveth to make intercession for them” (Hebrews 7:25).  There is a fullness of victory in His death, for through death He destroyed him that had the power of death, that is, the devil.  There is a fullness of efficacy in His resurrection from the dead, for by it, “we are begotten again unto a lively hope” (I Peter 1:3).  There is a fullness of triumph in His ascension for “when he ascended up on high he led captivity captive, and gave gifts unto men” (Ephesians 4:8).  There is a fullness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect.  There is a fullness at all times, a fullness of comfort in affliction, and a fullness of guidance in prosperity.  A fullness of every divine attribute, of wisdom, of power, of love; a fullness which is impossible to survey, much less to explore.  Come, believer, and get all your need supplied.
+      +      +      +      +      +      +     +      +      +      +      +      +       
            Spurgeon enumerates the grace upon grace, or gift upon gift, we receive from the fullness of Christ without using the phrase.  We tend to isolate the actions of God into specific “seasons” or “events.”  However, the actions of God are all part of a whole.  Charles Wesley’s great “Christmas” hymn, ”Hark!  the Herald Angels Sing” is just as much and “Easter” hymn.  There is so much which the incarnation of Christ does for us.  The incarnation has its reality in Epiphany and Lent and Easter and Pentecost.  We are truly blessed.  We need to be truly thankful, and to express that thanksgiving not only with our words to God, but also with our actions on behalf of God, those actions which bring glory to God.

Yours & His,
DED

Friday, January 20, 2012

Everyone Has a Role to Play in Doing the Will of God


Greetings,        
            This message is perhaps more complex than most, but it speaks to the role every person plays in doing the Will of God.
Most of you know of my appreciation of the sources of our faith and the development of our faith through the centuries.  There is so much to be learned from our past.  A major influence in our faith, and at times a controversial one, was Theologia Germanica, also known as Theologia Deutsch, is a mystical treatise believed to have been written in the mid 14th century by an anonymous author, usually associated with the Friends of God.  According to the introduction of the Theologia the author was a priest and a member of the Teutonic Order living in Frankfurt, Germany.  The language usage and practical psychological approach point to Meister Eckhart as a possible author.  One of the most prominent mystics of the 14th century, he disappeared in 1327 after being brought to trial by the Inquisition for heresy.  The Theologia was written during the disruptive reign of the Avignon Papacy when many clerics were forbidden to perform Catholic rites, because of the power struggle between the Pope and Holy Roman Emperor.  Lay groups of pious individuals like the Friends of God became prominent during this time.
Theologia Germanica proposes that God and man can be wholly united by following a path of perfection, as exemplified by the life of Christ, renouncing sin and selfishness, ultimately allowing God’s will to replace human will.  The book influenced Martin Luther, who published editions in 1516 and 1518, before his full break with the Catholic faith. It was Luther who gave the treatise its modern name; in the manuscripts it is known as "Der Franckforter", i.e. "the Frankfurter". Luther wrote,
"Next to the Bible and St. Augustine, no book has ever come into my hands from which I have learned more of God and Christ, and man and all things that are."
Another goal of Luther in the publication was supporting his thesis that the German language was just as well-suited for expressing theological ideas as the Hebrew, Greek, and Latin languages. The treatise itself does not discuss or reflect on the fact that it is written in German.
Theologia Germanica became a staple of the Radical Reformation and of Pietism.
However, John Calvin declared it “poison supplied by the Devil.”  Pope Paul V placed it on the Roman Catholic Church’s Index Librorum Prohibitorum where it remained into the second half of the twentieth century.
In recent years it has enjoyed a revival of interest and influence with several new translations in English.  This passage is from a translation in 1854 by Susanna Winkworth.

What is Paradise?  All things that are; for all are goodly and pleasant, and therefore may fitly be called a Paradise.  It is said also that Paradise is an outer court of Heaven.  Even so this world is verily an outer court of the Eternal, or of Eternity; and specially is this true of whatever in time, of whatever temporal thing or creatures, manifesteth or remindeth us of God and Eternity; for the creatures are a guide and a path unto God and Eternity.  Thus this world is an outer court of Eternity, and therefore it may well be called a Paradise, for it is such in truth.  And in this Paradise all things are lawful save one tree and the fruits thereof.  That is to say: of all things that are, nothing is forbidden and nothing is contrary to God but one thing only: that is, self-will, or to will otherwise than as the Eternal Will would have it.  For God saith to Adam, that is, to every man, “Whatever thou art, or doest, or leavest undone, or whatever cometh to pass, is all lawful and not forbidden if it be not done from or according to thy will, but for the sake of and according to My Will.  But all that is done from thine own will is contrary to the Eternal Will.”
            It is not that every work which is thus wrought is in itself contrary to the Eternal Will, but in so far as it is wrought from a different will, or otherwise than from the Eternal and Divine Will.

****************************
Susanna Winkworth (1820-1884), translator, was born in London on August 13, 1820.  In 1854 Susanna published her translation of Theologia Germanica which takes its place beside the 'Imitation' in the literature of devotion.  She translated many major works, most by German theologians.
Miss Winkworth was a philanthropist as well as author and translator.  She worked among the poor of Bristol, and in her district visiting was struck by the difficulty poor people found in getting decent lodgings.  She therefore rented several houses in the poorest part of the town, put them into proper repair, and let them out in tenements.  She was thus the first in Bristol to make efforts for the better housing of the poor.  In 1874 she formed the company which built Jacob's Wells industrial dwellings, managing them herself till the time of her death.  She took also a great interest in the education of women, and in 1878 succeeded her sister Catherine as governor of the Red Maids' school, and member of the council of Cheltenham Ladies' College.  John Wesley and Dorothy Day would be pleased.

Yours & His,
DED

Thursday, January 19, 2012

The Always and Wonderfully Mysterious Poe


Greetings,
      Today is, of course, the 201st birthday of Edgar Allan Poe.  Most of you have heard my complaint about how first the media, then the money grubbing University of Maryland, which bought the old Westminster Presbyterian Church, and Jeff Jerome, curator of the Edgar Allan Poe house, took over and ruined the traditional quiet Poe celebration and toast at midnight at his grave in Baltimore.  This year it was not possible to have our annual Poe party last night - it will be later.  So I found myself alone very early this morning reading some of the poems and passages from a couple of the stories, and toasting Edgar with thanksgiving for his genius which, in the midst of his tortured life, he shared with us. 
      The big news today is that the “mysterious stranger” who every year since 1949 has left at Poe’s grave a bottle of cognac and a rose did not appear this early morning.  The late J. William Joynes, Sr., the feature editor of the old Baltimore News Post and Sunday American newspaper wrote about the Poe toaster and the small group of fans who would gather at the grave in the Westminster Presbyterian Church at midnight, the morning of the 19th to toast Poe.  That group would leave immediately so as to not interfere with the coming of the mysterious stranger.  I think it was 1957 when I was first invited to go with Bill to the grave and to join the pastor of the church in the undercroft of the church to watch in silence for the appearance of the mysterious stranger.  Every year we would wait, and never dream of being visibly present or of in any way photographing that private moment.
      Poe continues to be an enigma, confounding those who think they understand him, his life, and his death.  He writes in the opening of Imitation:
            A dark unfathom’d tide
            Of interminable pride—
            A mystery, and a dream,
            Should my early life seem;
            I say that dream was fraught
            With a wild, and waking thought
            Of beings that have been,
            Which my spirit hath not seen.

      The depth of his insights into the human mind and psyche are truly amazing.  The magnificence of his poetic ability is overwhelming.  As witness the end of the first stanza of The Bells:
                                    While the stars that oversprinkle
                                    All the Heavens, seem to twinkle
                                    With a crystalline delight;
                        Keeping time, time, time,
                         In a sort of Runic rhyme,
            To the tintinabulation that so musically wells
            From the bells, bells, bells, bells,
                                    Bells, bells, bells—
                                    From the jangling and the tinkling of the bells.

      Even his prose is truly poetic.  One of my favorite passages is the closing paragraph of , well, you will recognize it.
“From that chamber, and from that mansion, I fled aghast.  The storm was still abroad in all its wrath as I found myself crossing the old causeway.  Suddenly there shot along the path a wild light, and I turned to see whence a gleam so unusual could have issued; for the vast house and its shadows were alone behind me.  The radiance was that of the full, setting, and blood-red moon, which now shone vividly through that once barely-discernible fissure, of which I have before spoken as extending from the roof of the building, in a zigzag direction, to the base.  While I gazed, this fissure rapidly widened—there came a fierce breath of the whirlwind—the entire orb of the satellite burst at once upon my sight—my brain reeled as I saw the mighty walls rushing asunder—there was a long tumultuous shouting sound like the voice of a thousand waters—and the deep and dank tarn at my feet closed sullenly and silently over the fragments of the “House of Usher.”

      Edgar Allan Poe’s religious views were unconventional, though they may seem considerably less so today, with our dizzying array of groups preaching a virtual cornucopia of spiritual possibilities.  It would certainly have been understandable if Poe had lost confidence in a divine hand, one that directs our daily lives for purposes of our own spiritual benefit. The sad and youthful deaths of so many loved ones (his mother, Mrs. Stanard, Frances Allan, his brother and especially the long and lingering illness of his wife Virginia) would have tested anyone’s faith.  Poverty, illness and failure no doubt seemed his constant companions.  If we can accept the testimony of Dr. John Moran, which was his alone, Poe’s last words were “Lord, help my poor soul.”  The most realistic view is that Poe’s religious inclinations changed greatly back and forth during his lifetime, but were never seriously abandoned.
      While he was baptized and confirmed in the Episcopal Church and attended Presbyterian Churches, he was moved to write this prayer in the Roman Catholic tradition of offering prayers to Jesus’ mother, Mary (Sancta Maria – Holy Mary).

Sancta Maria! turn thine eyes
Upon the sinner's sacrifice
Of fervent prayer and humble love,
From thy holy throne above.
At morn, at noon, at twilight dim
Maria! thou hast heard my hymn.
In joy and wo, in good and ill
Mother of God! be with us still.
When my hours flew gently by,
And no storms were in the sky,
My soul, lest it should truant be —
Thy love did guide to thine and thee.
Now, when clouds of Fate o'ercast
All my Present, and my Past,
Let my Future radiant shine
With sweet hopes of thee and thine.

      There is just so very much in Poe that is wonderful.  We have not yet set the date for our annual Poe Party, but hope to have it soon.  We will share some of our favorite passage, everyone will be invited to read, or have read their favorite Poe.  We will have some Poe refreshments and some Poe libations.  Give me a call, or e-mail me, if you would like to join us, and we will discuss dates.

Yours & His,
DED

Wednesday, January 18, 2012

Where Do We Find Safety and Direction?

Greetings,
    January 17th was the anniversary of the death of Antony of Egypt in 356, which reminded me of his twenty year solitude in the desert at Pisper near the Red Sea.  I also thought of our friend Asher who is still struggling to make a Christian witness in the Islamic government of Egypt.  Antony reported that he there fought the demonic powers and overcame the forces of evil on their own turf: the interior life of the self.  Which leads one to Teresa of Avila and The Interior Castle.  When attacked by the Inquisition she said, “Fix your eyes on the Crucified and nothing else will be of much importance to you.” 
    We live in a very complex world.  The advantages of modern inventions and advancements have a price.  The personal computer which has transformed our lives already, and is about to bring an even greater revolution, has greatly diminished our privacy, our rights, and our space.  To protect our safety we have cameras on the streets watching the sidewalks for crimes, we have cameras on street corners to record traffic violations, we have cameras on the highways and roads watching the traffic flow, and at the same time recording with great clarity all those who pass by.  By car, by foot, in and outside stores and banks and businesses and schools we are taped and recorded.    There are few places left where we can go for private reflection.  We ultimately must turn to our interior space to find answers to the questions of life and to find direction for the living of life.  We must still confront the evil on the battlefield of our inner selves. 
    Helen H. Lemmel wrote:
            Turn your eyes upon Jesus,
            look full in his wonderful face,
            and the things of earth will grow strangely dim
            in the light of his glory and grace.
   
    God continues to call us, away from the world and to the glory of the Kingdom.

Yours & His,
DED

Tuesday, January 17, 2012

Hooray for the Printers! Hooray for Good Old Ben!


Greetings,
            My grandfather, George Dorsch, was the printer for the Enoch Pratt Free Library in Baltimore.  In my childhood I considered him a great man (and do so even more now), and he was probably why I had an early interest in printing and got my own little printing press and “published” my own little newspaper  for my classmates.  Other than having his two presses powered by electricity, his print shop was virtually the same as a print shop in the 18th century.  All of which is perhaps why one of my early great heroes was Ben Franklin.
            Benjamin Franklin (born Jan. 17 [Jan. 6, Old Style], 1706, Boston, Massachusetts —died April 17, 1790, Philadelphia, Pennsylvania) was an outstanding American printer and publisher, author, inventor and scientist, and diplomat.  One of the foremost of the Founding Fathers, Franklin helped draft the Declaration of Independence and was one of its signers, represented the United States in France during the American Revolution, and was a delegate to the Constitutional Convention. He made important contributions to science, especially in the understanding of electricity, and is remembered for the wit, wisdom, and elegance of his writing.
Perhaps most important, in the beginning part of his Autobiography, Franklin in effect was telling the world (and his son) that, as a free man who had established himself against overwhelming odds as an independent and industrious artisan, he did not have to kowtow to some patronizing, privileged aristocrat. 
After success at his printing business, his publishing business, and his many scientific inventions and discoveries, Franklin “retired” in1749, and gave himself over to public service.  From 1753 to 1775 he spent most of his time in England in various capacities as an agent for the Pennsylvania colony, the holder of a royal appointment as Post Master for much of the colonies, and a negotiator who tried to reconcile the ever increasingly independence minded colonists and the royal government.
When Franklin returned to the colonies in March of 1775, some Americans remained suspicious of his real loyalties. He had been so long abroad that some thought he might be a British spy.  He was delighted that the Congress in 1776 sent him back to Europe as the premier agent in a commission seeking military aid and diplomatic recognition from France.  He played on the French aristocracy's liberal sympathies for the oppressed Americans and extracted not only diplomatic recognition of the new republic but also loan after loan from an increasingly impoverished French government.  His image as the democratic folk genius from the wilderness of America preceded him, and he exploited it brilliantly for the American cause.  His face appeared everywhere—on medallions, on snuffboxes, on candy boxes, in rings, in statues, in prints; women even did their hair à la Franklin. Franklin played his role to perfection.  In violation of all protocol, he dressed in a simple brown-and-white linen suit and wore a fur cap, no wig, and no sword to the court of Versailles, the most formal and elaborate court in all of Europe.  And the French aristocracy and court loved it, caught up as they were with the idea of America.
Franklin was not only the most famous American in the 18th century but also one of the most famous figures in the Western world of the 18th century; indeed, he is one of the most celebrated and influential Americans who has ever lived.  Although one is apt to think of Franklin exclusively as an inventor, as an early version of Thomas Edison, which he was, his 18th-century fame came not simply from his many inventions but, more important, from his fundamental contributions to the science of electricity.  If there had been a Nobel Prize for Physics in the 18th century, Franklin would have been a leading contender.  Enhancing his fame was the fact that he was an American, a simple man from an obscure background who emerged from the wilds of America to dazzle the entire intellectual world.  Most Europeans in the 18th century thought of America as a primitive, undeveloped place full of forests and savages and scarcely capable of producing enlightened thinkers.  Yet Franklin's electrical discoveries in the mid-18th century had surpassed the achievements of the most sophisticated scientists of Europe.  Franklin became a living example of the natural untutored genius of the New World that was free from the encumbrances of a decadent and tired Old World—an image that he later parlayed into French support for the American Revolution.
Despite his great scientific achievements, however, Franklin always believed that public service was more important than science, and his political contributions to the formation of the United States were substantial.  He had a hand in the writing of the Declaration of Independence, contributed to the drafting of the Articles of Confederation—America's first national constitution—and was the oldest member of the Constitutional Convention of 1787 that wrote the Constitution of the United States of America in Philadelphia.  More important, as diplomatic representative of the new American republic in France during the Revolution, he secured both diplomatic recognition and financial and military aid from the government of Louis XVI and was a crucial member of the commission that negotiated the treaty by which Great Britain recognized its former 13 colonies as a sovereign nation.  Since no one else could have accomplished all that he did in France during the Revolution, he can quite plausibly be regarded as America's greatest diplomat.
Equally significant perhaps were Franklin's many contributions to the comfort and safety of daily life, especially in his adopted city of Philadelphia.  No civic project was too large or too small for his interest. In addition to his lightning rod and his Franklin stove (a wood-burning stove that warmed American homes for more than 200 years), he invented bifocal glasses, the odometer, and the glass harmonica (armonica).  He had ideas about everything—from the nature of the Gulf Stream to the cause of the common cold. He suggested the notions of matching grants and Daylight Saving Time. Almost single-handedly he helped to create a civic society for the inhabitants of Philadelphia.  Moreover, he helped to establish new institutions that people now take for granted: a fire company, a library, an insurance company, an academy, and a hospital.
            Following are a few of the literally hundreds of well-known quotes from Franklin.  These are not perhaps the best know, but are a few of my favorites.

The next thing most like living one’s life over again seems to be a recollection of that life, and to make the recollection as durable as possible by putting it down in writing.
(Autobiography [1731-1759])

Dost thou love life?  Then do not squander time; for that’s the stuff life is made of.
(Poor Richard’s Almanac [1746])

The body of Benjamin Franklin, Printer (like the cover of an old book, its contents torn out and stripped of its lettering and gilding), lies here, food for worms; but the work shall not be lost, for it will (as he believed) appear once more in a new and more elegant edition, revised and corrected by the Author.
(Epitaph on Himself [1728])

When the well’s dry, we know the worth of water.
(Poor Richard’s Almanac [1746])

If you would not be forgotten,
as soon as you are dead and rotten,
Either write things worthy reading,
Or do things worth the writing.
(Poor Richard’s Almanac [1738])

Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes.
(Letter to Jean-Baptiste Leroy [November 13, 1789])

            Franklin, as any human, had his flaws, but he remains on anybody’s list of the two greatest Americans of the 18th century, and certainly one of the few truly great Americans of all time.

Yours & His,
DED